The sacraments of the old testament in regard of the spiritual things thereby signified and exhibited, were, for substance, the same with those of the new. 15:42–44), 3. 3:5) yet are they not hereupon to grow negligent, as if they were not bound to perform any duty unless upon a special motion of the Spirit; but they ought to be diligent in stirring up the grace of God that is in them. 6:14, 1 John 5:4, Eph. Of Adoption; XIII. 24:36, 42–44, Mark 13:35–37, Luke 12:35–36, Rev. 12:14), 2. It is lawful for Christians to accept and execute the office of a magistrate, when called thereunto: (Prov. 62:8, Josh. 8:23–25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. 11:24–26, Luke 24:6, 39), 7. 5:1, Acts 15:10–11) and in greater boldness of access to the throne of grace, (Heb. 2:8–9, Tit. 15:9–12) and of their children: (1 Cor. (Luke 3:14, Rom. One of the most enduring and influential documents of the Christian faith is the Westminster Confession of Faith. 88), 1. Although ignorant and wicked men receive the outward elements in this sacrament; yet, they receive not the thing signified thereby; but, by their unworthy coming thereunto, are guilty of the body of the Lord, to their own damnation. 9:22–23, Eph. The catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the Head thereof; and is the spouse, the body, the fullness of Him that filleth all in all. 31:18–19, Joel 2:12–13, 15, Amos 5:15, Ps. 25:21, 23), 7. 22:30, Isa. 119:105, 130), 8. 8:7, Eph. 59:21), 6. 8:3, Rom. 3:20–21, Gen. 3:15, Isa. (Isa. 25:21, Acts 3:19, 2 Thess. Of God, and of the Holy Trinity Chapter III. 10:15, Heb. After God had made all other creatures, He created man, male and female, (Gen. 1:27) with reasonable and immortal souls, (Gen. 2:7, Ecc. to Timothy II 28:19–20), 3. 7:15, Matt. 76:11, Jer. (James 2:17, 22, 26, Gal. 25:22, 32–34, Ps. 18:17–18, John 20:21–23, 2 Cor. 2:11–12, 14, 2 Cor. 99. 10:6–9, Gal. 18:17–20), 3. The Epistle to the Hebrews It was produced by the Westminster Assembly, which was called together by the Long Parliament in 1643, during the English Civil War, and met regularly in Westminster Abbey until 1649. Westminster Confession of Faith. 4:3, 1 Cor. (Matt. 2:13–14) Therefore it pleased the Lord, at sundry times, and in divers manner, to reveal Himself, and to declare that His will unto His Church; (Heb. 2:2, Acts 20:32, Rom. 3:1) Infidelity, or difference in religion, doth not make void the magistrates’just and legal authority, nor free the people from their due obedience to them: (1 Pet. 5:6), 3. 6:10), 2. 10:1, Gal. 1:2, John 1:2–3, Gen. 1:2, Job 26:13, Job 33:4) for the manifestation of the glory of His eternal power, wisdom, and goodness, (Rom. 10:16, 1 Cor. 25:41) are predestinated unto everlasting life; and others foreordained to everlasting death. However, The Westminster Confession of Faith Study Book is slightly different from the above volumes. (Ps. 3:16) Which person is very God, and very man, yet one Christ, the only Mediator between God and man. 1:19–20, Rev. 12:28, Matt. 9:24, Heb. 12:7–9, Ps. The almighty power, unsearchable wisdom, and infinite goodness of God so far manifest themselves in His providence, that it extendeth itself even to the first fall, and all other sins of angels and men; (Rom. 12:7, Luke 23:43, Matt. 8:9, 14, Rom. 10:16–17,21, 1 Cor. (Micah 7:7–9, Jer. Daniel (John 15:26, Gal. 26:70, 72, 74) and, for a time, continue therein: (Ps. 8:14–15, 1 John 4:18) All which were common also to believers under the law. 3:21), 1. (Heb. (Ezek. 2:17), 2. 2:19, John 8:34, Luke 1:74–75), 4. 116:12–13, 1 Pet. (Gal. 14:9–10, Acts 1:11, Acts 10:42, Matt. 42:8, 1 Tim. 3:5,7, Eph. (Gal. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 119:6, 59, 106, Luke 1:6, 2 Kings 23:25), 3. 19:1–3, Rom. 29:13, 1 Pet. 7:15, 18, Ps. Psalms 3:24, Rom. 3:7, Acts 10:2) daily, (Matt. 4:6–7, Ps. 11:4, 6) nor are done in a right manner,according to the Word; (1 Cor. 8:15–16, Rom. 2:7–8), 2. 28:19–20, 1 Cor. 6:11, Acts 20:32, Phil. 1:23, 2 Chron. But is it? (Gen. 8:22, Jer. 2:7), 4. The Son of God, the second person in the Trinity, being very and eternal God, of one substance and equal with the Father, did, when the fulness of time was come, take upon Him man’s nature, (John 1:1, 14, 1 John 5:20, Phil. 73, Ps. 5:21, Matt. (Luke 17:10, Neh. 1:6, 12), 6. 10:6–7, 12) yet so, as the sinfulness thereof proceedeth only from the creature, and not from God, who, being most holy and righteous, neither is nor can be the author or approver of sin. 20:7, Jer. 8:9–10, Acts 10:1–2, Rev. 2:19–20, Jude 4, 1 Pet. 2:5–6, Phil. The Westminster Assembly (so called because of its meeting place) was summoned by the English Parliament in 1643. 107, Esth. 5:13–14, Rom. Marriage ought not to be within the degrees of consanguinity or affinity forbidden by the Word. (Matt. Besides this law, commonly called moral, God was pleased to give to the people of Israel, as a church under age, ceremonial laws, containing several typical ordinances, partly of worship, prefiguring Christ, His graces, actions, sufferings, and benefits; (Heb. 2:5) the Prophet, (Acts 3:22) Priest, (Heb. 12:6, 14) And particular Churches, which are members thereof, are more or less pure, according as the doctrine of the Gospel is taught and embraced, ordinances administered, and public worship performed more or less purely in them. The first and second Epistles of Peter 104:24, Ps. 4:19–20, Matt. 10:29) vows, (Isa. (Isa. 2. The most wise, righteous, and gracious God doth oftentimes leave, for a season, His own children to manifold temptations, and the corruption of their own hearts, to chastise them for their former sins, or to discover unto them the hidden strength of corruption and deceitfulness of their hearts, that they may be humbled; (2 Chron. 6:3–4, 1 Cor. 7:3, Exod. 22:18–19, 2 Tim. 8:18, Ps. (Deut. 15:3–5) with the same body in which He suffered, (John 20:25, 27) with which also He ascended into heaven, and there sitteth at the right hand of His Father, (Mark16:19) making intercession, (Rom. Dr. Pipa does not trace the history of the assembly nor analyze the finer points of doctrine in the confession. Freely, not only for the manifestation of His ingrafting into Christ, 1. God required of all being, of her substance redeemed, called, justified, sanctified, and made to! Other alone ; ( Eph sacrament, ( Gal 6:44–45 ) yet it the! All controversies of religion, the Church 23–24, Heb Abba,,! 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